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IMMIGRANT LIVES

THEN
 
ROBERTO ACUNA

     According to Mom, I was born on a cotton sack out in the fields, ‘cause she had no money to go to the hospital.  When I was a child, we used to migrate from California to Arizona and back and forth.  The things I saw shaped my life.  I remember when we used to go out and pick carrots and onions, the whole family.  We tried to scratch a livin’ out of the ground.  I saw my parents cry out in despair, even though we had the whole family working.  At the time, they were paying sixty-two and a half cents an hour. 

 

     My mom was a very proud woman.  She brought us up without any help from nobody.  She kept the family strong.  They say that a family that works together stays together—because of the suffering.  My mom couldn’t speak English too good.  Or much Spanish, for that matter.  She wasn’t educated.  But she knew some prayers and she used to make us say them.  That’s another thing, when I see the many things in this world and this country, I could tear the churches apart.  I never saw a priest out in the fields trying to help people.  Maybe in these later years they’re doing it.  But it’s always the church taking from people. 

 

     Any time anybody’d talk to me about politics, about civil rights, I would ignore it.  It’s a very degrading thing because you can’t express yourself.  They wanted us to speak English in the school classes.  We’d put out a real effort.  I would get into a lot of fights because I spoke Spanish and they couldn’t understand it.  I was punished.  I was kept after school for not speaking English. 

 

     I remember when we just got into California from Arizona to pick up the carrot harvest.  It was very cold and very windy out in the fields.  We just had a little old blanket for the four of us kids in the tent.  We were freezin’ our tails off.  So I stole two brand-new blankets that belonged to a grower.  When we got under those blankets it was nice and comfortable.  Somebody saw me.  The next morning the grower told my mom he’d turn us in unless we gave him back his blanket—sterilized.  So my mom and I and my kid brother went to the river and cut some wood and made a fire and boiled the water and she scrubbed the blankets.  She hung them out to dry, ironed them, and then sent them back to the grower. 

 

     The grower would keep the families apart, hoping they’d fight against each other.  He’d have three or four camps and he’d have the people over here pitted against the people over there.  For jobs.  He’d give the best crops to the people he thought were the fastest workers.  This way he kept us going harder and harder, competing. 

I began to see how everything was so wrong.  When growers can have an intricate watering system to irrigate their crops but they can’t have running water inside the houses of workers.  Veterinarians tend to the needs of domestic animals but they can’t have medical care for the workers.  They can have land subsidies for the growers but they can’t have adequate unemployment compensation for the workers.  They treat them like a farm implement.  In fact, they treat their implements better and their domestic animals better.  They have heat and insulated barns for the animals but the workers live in beat up shacks with no heat at all.

 

     Illness in the fields is 120 percent higher than the average rate per industry.  It’s mostly back trouble, rheumatism and arthritis, because of the damp weather and the cold.  Stoop labor is very hard on a person.  Tuberculosis is high.  And now, because of the pesticides, we have many respiratory diseases. 

 

     There were times when I felt I couldn’t take it anymore.  It was 105 in the shade and I’d see endless rows of lettuce and I felt my back hurting…I felt the frustration of not being able to get out of the fields.  I was getting ready to jump any foreman who looked at me cross-eyed.  But until two years ago, my world was still very small. 

 

     I would read all these things in the paper about Cesar Chavez and I would denounce him because I still had this thing about becoming a first-class patriotic citizen.  In Mexicali they would pass out leaflets and I would throw ‘em away.  I never participated.  The grape boycott didn’t affect me much because I was in lettuce.  It wasn’t until Chavez came to Salinas, where I was working in the fields, that I saw what a beautiful man he was.  I went to this rally, I still intended to stay with the company.  But something—I don’t know—I was close to the workers.  They couldn’t speak English and wanted me to be their spokesman in favor of going on strike.  I don’t know—I just got caught up with it all, the beautiful feeling of solidarity. 

 

     If people could see—in the winter, ice on the fields.  We’d be on our knees all day long.  We’d build fires and warm up real fast and go back onto the ice.  We’d be picking watermelons in 105 degrees all day long.  When people have melons or cucumber or carrots or lettuce, they don’t know how they got on their table and the consequences to the people who picked it.  If I had enough money, I would take busloads of people out to the fields and the labor camps.  Then they’d know how that fine salad got on their table. 

 

NOW
 
ANISA HOFERT

     There was a revolution in Iran that lead to a lot of religious persecution for Baha’is, which is a religion that my mom is. Her dad, who was a physician in Iran, was informed by one of his former patients that the government was coming to get them, and that he was going to go to prison the next day, so they packed up and left really quickly. They moved to another house, and in that house they had to set up arrangements to get smuggled across the border. They went to Pakistan, and then Austria to get their visa, and then came to the United States. They used motorcycles, and they had to ride across the desert, and they were chased by the police. 

She had to give up a lot of things that would be normal for us to have, like food: she didn’t have food for many days, and in Pakistan they don’t have a lot of natural amenities, they don’t have bathrooms, clean water, so she doesn’t waste things. 

We’ll go to some people’s houses and they’ll throw away big bowls of food, my mom will have mini-heart attacks, like, “Anisa, why did they do that?” We spend a lot of time with my grandparents I think because when you have to go through something traumatic with your family, you become closer together.  They moved to Baltimore from Florida because they were missing us and we spend a lot of time with them—every week, we go to their house.

 

     We do some Persian cultural traditions that people think are insane!  We jump over fire once a year; it’s called Chahārshanbeh Suri, that’s fun. 

 

     It’s made me more accepting of other people because she tells us stories about when she was a kid, she’d be eating lunch and nobody would eat with her because she didn’t speak English, or how people would make fun of her for having different cultural values. In Iran they don’t wash their clothes every day, they wear them until they get dirty, instead of here we wear them once and wait a couple days, and then wear it again; some people would make fun of her for that. It’s also showed me that it’s important to work hard, and that you can accomplish whatever you want. She didn’t speak any English at the start of high school, she skipped seventh and eighth grade, she came and she did ninth grade not knowing any English. [She was] really behind, and she graduated valedictorian of her high school and got a full scholarship to college, went to medical school, went to Hopkins residency, became a doctor. She works at Hopkins now. She started from a disadvantaged point and she was able to work up from there.  

Migrant workers work in a field, 1956 Photo by Leonrd Nadel, the Smithosoian Insitution

    There were times when I felt I couldn't take it anymore. It was 105 in the shade and I'd see endless rows of lettuce... When people have melons or cucmber or carrots or lettuce, they don't know how it got on their table and the consequences to the people who picked it.

Click below to hear a snippet of Anisa's interview.

Immigrant Lives - Anisa Hofert
00:00 / 00:00

Anisa is picuted above jumping over fire at Chahārshanbeh Suri.

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